Let’s get straight to the point. We no longer live in a culturally Christian state. We do not live in a robust pagan state, such as Rome was during the Pax Romana. We live in a sickly sub-pagan state, or metastate, a monstrous thing, all-meddlesome, all-ambitious. The natural virtues are scorned. Temperance is for prigs, prudence for sticks in the mud who worry about people who don’t yet exist. A man who fathers six children upon three women and now wants to turn himself into a “woman” attracted to other women — he is praised for his courage. Justice means that a handful of narrowly educated and egotistical judges get to overturn human culture and biology, at their caprice.
We are not in partibus infidelibus. We are in partibus insanibus.
This is how Anthony Esolen, a writer I admire tremendously, begins his latest offering for Crisis, “Reform and Renewal Starts with Us”. Lest you get the wrong impression, though, the piece is not simply an attack on the Culture of Death. Rather, it’s a list of things the concerned Christian can do to “vote with their feet”; i.e., stop supporting the cultural collapse and begin rebuilding:
- Build new schools, reform old schools, and abandon irreformable ones. Aristotle, in his Nichomachean Ethics, said that one of the proper aims of education was to teach students to like and dislike what they ought. If nothing else has been retained of classical education, Esolen implicitly argues that this has: “If your children are in the sub-pagan schools, it will require almost a miracle of God to keep them from becoming sub-pagan themselves. They too will learn to worship the three-poisoned god of our times, self, sex, State. Take for granted that everything in their classes will be sexuality and politics; even in science classes.”
- Restore your parish church and bring reverence back to the liturgy. Incredible damage was done to churches and to the liturgy in the wake of post-Vatican II “reforms”, a period Esolen memorably calls “the Decade that Taste Forgot”. Even now, some pastors and parishes show preference for churches-in-the-round, “resurrectifixes”, sculptures so abstract as to be incoherent, and treacly faux-folk liturgical music. Sometimes it’s just the removal of an icon that makes the difference between a renovation and a “wreckovation”.