Abp. Socrates B. Villegas, president of the CBCP. (Image source: CBCP News.) |
I’d really hoped to move beyond the right-wing blowback from
Amoris Laetitia. Fifty-one weeks out
of the fifty-two God sends, I’m able to ignore blogs like One Peter Five,
Rorate Caeli, and What’s Up With Francis-Church?, content to let their writers
whine and pout. However, the Catholic Bishops’ Conference of the Philippines
(CBCP) issued a statement
today which hath caused Steve Skojec to rend his garment:
There are a number of people who seem to keep missing this key point, the super decoder ring to the entire synod and exhortation process. Gather round, everyone, and I’ll share the secret:
To the average person — or the willing priest or bishop — it doesn’t matter that the exhortation didn’t change doctrine. If they’re given permission to ignore doctrine through “pastoral” justifications, they will.
Comments
Hilary White drily, “… [For] some reason, Steve seems to be losing his s**t.”
Her own contribution is a sarcastic pretense of “everything is just peachy”.
Sigh; it must be difficult to avoid looking like Skojec’s mini-me.
Who’s Waiting for “Permission”?
Got news for you, Steve-o: There are plenty of Catholics out
there who haven’t waited for “permission” to ignore doctrine. I would even say
that they’re in the overwhelming majority. Sure, there are a few progressive Catholics,
like Kate
Childs Graham, who can and do quote out-of-context passages from Church
documents to justify their positions. However, I’d bet my old Ad Altari Dei medal that they’re in the
minority, that more are like Carol
Meyer — willing to ditch doctrine with or without “permission”. And in
cases like Graham’s, it’s damn near certain they’d ignore doctrine even if they
couldn’t find a passage to serve as their “permission”.
To the average person — or the willing priest or bishop — it doesn’t matter what Pope Francis wrote or didn’t write. If they want to go against the teachings of the Church — if they want to commit a particular sin — they will.
Many if not most Catholics just don’t need to hide behind a
subterfuge like a footnote in an absurdly long papal exhortation. Do you think
98% of American Catholic women have used contraceptives at some time in their
lives because Humanae Vitae was so
difficult to comprehend, because it was “tantalizingly vague”? And Humanae Vitae, although an encyclical,
is a much shorter document than Amoris
Laetitia; by comparison, it’s almost an inter-office memo. (Boy, I just
dated myself there!) Many priests, deacons, and laypersons will never read Amoris, let alone latch onto any
particular footnote, just as they’ve never actually read any of the Vatican II
documents.